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作 者:黄诚 包滢晖 HUANG Cheng;BAO Ying-hui(College of History and Ethnic Culture,Guizhou University,Guiyang 550025,Guizhou,China;Management Department,Beijing Film Academy,Beijing 100080,China)
机构地区:[1]贵州大学历史与民族文化学院,贵州贵阳550025 [2]北京电影学院管理系,北京100080
出 处:《贵阳学院学报(社会科学版)》2020年第2期12-20,共9页Journal of Guiyang University:Social Sciences
基 金:贵州省理论创新课题招标项目:“阳明心学与当代社会心态研究”(项目编号:GZLLZB201712)阶段性成果;贵州省教育厅高校人文社科研究基地项目:“佛(道)教生态资料整理与研究”(项目编号:2018jd019)阶段性成果。
摘 要:文章借用“转识成智”的佛教语言结构与思维逻辑来分析、阐释王阳明圣学(儒家学说)之建立,指出阳明心学经“初识”“迷识”“真识”阶段环节,并在“龙场悟道”中实现“转识成智”,初步建立其心学思想,认为“龙场悟道”非彻底之悟,但是阳明思想的重要转折,并在儒学史上具有重大意义,特别强调了阳明“龙场悟道”乃是钱德洪建构起的一个既具有完整意义又具有真实性的龙场悟道概念认知系统,即他以龙场空间的独特形式压缩了具有连贯性的悟道一系列实践过程,形成了一个完整概念印象中独无仅有的“龙场悟道”的“单体事件”,指出阳明在思想飞跃中实现了对“良知”的体认与创造性言说,从而开启了心学在中国儒学史上的新篇章。This paper attempts to analyze and explain the establishment of Wang Yangming's Holy Study(Confucianism)from the perspective of“transforming knowledge into wisdom”,a Buddhist language construction and thinking logic.It points out that after three stages of“first encounter”,“getting lost”,and“finding truth”,his Mind Study was preliminarily established during his“Longchang Enlightenment”,when“knowledge was transformed into wisdom”.However,“Longchang Enlightenment”was not the ultimate enlightenment for him,which was still an important turning point in the development of his thought with great significance in the history of Confucianism.This paper points out that“Longchang Enlightenment”was a concept cognitive system constructed by Qian Dehong with a complete meaning and authenticity,where Qian ignored a series of practical processes in the Enlightenment and put forward the unique form of Longchang Space to construct a“single event”of“LongchangEnlightenment”whichwas unique in the complete conceptual impression.He then pointed out that Wang Yangmingcame to the epiphanyof“conscience”and created its expression in his enlightenment,thus opening a new chapter of his Mind Study in the history of Confucianism in China.
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