熊泽蕃山的“神道”与“易道”  

On Kumazawa Banzan’s“Shinto”and“Dao of Yi”

作　　者：李莹[1,2] LI Ying

机构地区：[1]广东工业大学外国语学院,广东广州510006 [2]广东外语外贸大学东亚文化研究中心,广东广州510006

出　　处：《周易研究》2020年第1期61-66,共6页Studies of Zhouyi

基　　金：教育部人文社科青年基金项目:“《周易》在日本江户时代的传播与接受研究”(19YJC740031);广东省哲学社会科学共建项目:“日本江户时代阳明学派的《易》学研究”(GD17XWW13)。

摘　　要：“神道”是日本学者熊泽蕃山哲学思想中的重要概念。本文从《集义和书》中的“太虚”与“神道”、《神道大义》《三轮物语》中的“日本神道”、《系辞传》注中圣王的“神通妙用”三个层面展开分析。借助阐发《周易》,熊泽蕃山指出日本神道与中国儒道既同源又有别。尽管其神道思想带有日本神道的宗教色彩,但因对宋明理学多有吸纳,其“神道”既指抽象深奥的道理,又包含了个人、政治层面的道德要求,从而表现出鲜明的儒家理性主义倾向。Kumazawa Banzan was a famous scholar influenced by Wang Yangming’s(1472-1529)heart-mind theory in the early Edo period(1603-1867),who highly valued“Shinto”.There are different opinions in academic circles about his thought of“Shinto”.Some praised his thought as“Japanism”and some criticized it as the same as Confucianism.Therefore,it is necessary to examine the basic historical materials empirically such as the representative works of philosophy Jiyi he shu,Shinto-related classics of Shinto da yi(Essential Meanings of“Shinto”),San lun wu yu,and his works related to Xici zhuan(Commentary on the Appended Phrases)so as to clarify the characteristics of Banzan’s Shinto thought,find out the relationship between his Shinto thought and Chinese scholarship on the Changes,and reveal the spreading track of Chinese scholarship on the Changes in Japan.

关 键 词：熊泽蕃山 太虚 神道 易道 

分 类 号：B221[哲学宗教—中国哲学]