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作 者:程立涛 CHENG Litao(School of Marxism,Hebei Normal University,Shijiazhuang,Hebei 050024,China)
机构地区:[1]河北师范大学马克思主义学院,河北石家庄050024
出 处:《河北师范大学学报(哲学社会科学版)》2020年第3期87-93,共7页Journal of Hebei Normal University(Philosophy and Social Sciences)
基 金:国家社会科学基金重点项目“当代国外社会思潮传播的新动向及其对策研究”(项目编号:19AKS011)。
摘 要:后现代道德是一些西方思想家基于后现代图景的深刻变革,重新思考道德之"原生态"及其回归的可能性路径,以唤起人们对道德和道德生活做出"纯正理解"的尝试。与传统道德相比,它在划定伦理和道德的合理边界、凸显个人体验的道德价值、追求审美与道德之融合以及对"他者(陌生人)"道德责任的关注等方面呈现出自身特色。后现代道德建构以激进和决绝的态度对待传统道德遗产、以差异性的道德碎片拒斥道德规律、以人类解放的名义抛弃启蒙道德规划等做法是我们不能接受和认同的。不过我们可以借鉴其对大众道德生活实践的关注、对地方性道德叙事和道德文化多样性的重视等内容。在拓展道德思维空间,构建人与自然、人与社会、人与他者之间的和谐共存关系上,后现代道德为我们打开了新视野、提供了新思路。Postmodern morality is the attempt of some western thinkers to rethink the“original ecology”of morality and the possible path of its return based on the profound revolution of postmodern picture,so as to awaken people to“pure understanding”of morality and moral life.It manifests distinctive features in delimiting the reasonable boundary between ethics and morality,highlighting the moral value of personal experience,pursuing the integration of aesthetics and morality,and paying attention to the moral responsibility of“others(strangers).”We don’t agree that it treats traditional moral heritage with radical and resolute attitude,rejects moral laws with different moral fragments,and abandons enlightenment moral planning in the name of human liberation.But we can draw on its attention to the practice of public moral life,the local moral narrative and the diversity of moral culture.It provides a new perspective and a new way for people to expand their moral thinking space and construct a harmonious coexistence between mankind and nature,mankind and society,and mankind and others.
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