由《春秋》纯儒而“益世”儒宗--《汉书》对董仲舒武帝朝地位的重构  

From a Confucian Scholar Specializing in CHUNQIU to A Master Being Beneficial to World:Reconstruction of Dong Zhongshu in Era of Wu Emperor in Han Shu

作　　者：钱茂伟 王松 Qian Maowei;Wang Song

机构地区：[1]宁波大学人文与传媒学院,浙江宁波315211

出　　处：《史学史研究》2020年第1期1-10,共10页Journal of Historiography

摘　　要：《史记》中的董仲舒不过是专治《春秋》的纯儒,而这一认识在《汉书》中发生了变化。我们看到在武帝朝并未被过于重视的《春秋》纯儒董仲舒,随着汉代政治形势及学术倾向的变化,至元帝时地位已经远远高于武帝时期。至刘向时董仲舒始被鼓吹为对武帝朝政治有重大影响的儒宗。班固接受了刘向的说法,并为使得董仲舒符合两汉的儒宗标准而刻意通过种种手段提高了他在武帝朝的政治参与度,于是董仲舒从《史记》的纯儒一变而为《汉书》中"于世有益"的儒宗。Dong Zhonshu is a Confucian who specializes in CHUNQIU recorded in SHIJI,however his image changes in HANSHU.He was not taken too seriously in Era of Wu Emperor.With the changed in politics and academic tendencies in Han Dynasty,Dong Zhongshu’s status was far higher in Era of Yuan Emperor.Liu Xiang thought that Dong Zhongshu was a master who influenced Wu Emperor deeply.Ban Gu accepted Liu Xiang’s view,so Dong Zhongshu participated fully in politics and became a master who was beneficial to World in HANSHU.

关 键 词：历史书写 司马迁 董仲舒 班固 

分 类 号：K092[历史地理—历史学]