五行与五德——管窥儒家人文思想之自然观内涵  

Five elements and five virtues:connotation of view on nature in Confucian humanistic ideas

作　　者：辛翀[1] 武立乾 许旭峰 XIN Chong;WU Liqian;XU Xufeng(Research Center for Zhouyi Philosophy;Research Center for Philosophy of Science and Technology,Shanxi University,Taiyaun 030006,China)

机构地区：[1]山西大学易学研究中心 [2]山西大学科学技术哲学研究中心,山西太原030006

出　　处：《南昌工程学院学报》2020年第2期17-22,59,共7页Journal of Nanchang Institute of Technology

基　　金：山西省研究生教育创新项目(2019SY086)。

摘　　要：中医常以目属木,鼻属金,耳为水性而口为土,舌为火性。然《说卦》传则以“离为木,兑为口。”离卦为火性,兑卦属金性,如此则是眼为火,口为金。似与中医相悖,细究其矛盾背后实乃体用之异,眼兼木火,木为体而火为用;口兼金土,土为体而金为用。体用之说乃中国传统文化思想之核心所在。以易学自然观综合二者,可为儒家人文学说寻一天地自然之本体依据,以体用关系出发探究五德之自然观内涵,则可管窥中国传统思想天人合一之路向进程。The five-element theory is an important part in Traditional Chinese Medicine.People believe their eyes,nose,mouth,tongue and ears are respectively related to wood,gold,soil,fire,and water.However,in Zhouyi,it reads that“the eyes are related to fire,and the mouth is related to gold”.In the view of philosophical connotations,eyes have both fire and wood attributes,and mouth has both gold and soil attributes.The contradiction lies in the relation between the ontology and function,which is the core of Chinese traditional culture.Combination of ontology and function can provide some ontological basis for Confucian humanistic ideas.Studying connotation of view on nature in five virtues from perspective of relation between ontology and function,we can better understand Chinese traditional idea of harmony between human and nature.

关 键 词：五德 五行 自然观 体用 

分 类 号：G63[文化科学—教育学]