论《老子》的生态审美智慧  

The Ecological Aesthetic Wisdom of Laozi

作　　者：冯明肖 FENG Ming-xiao(School of Arts,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学文学院,济南250100

出　　处：《山东青年政治学院学报》2020年第3期23-28,共6页Journal of Shandong Youth University of Political Science

摘　　要：随着环境污染与生态危机问题的日益严峻,挖掘中国传统哲学与美学中蕴含的生态理论思想对解决当前生态问题具有重要的理论指导意义。《老子》中的生态思想以"道法自然"的生命本源特征为根本,以"常德不忒"的生态整体观为核心。既强调人类生产生活活动应该遵循自然万物之理,依循自然生态法则,量力而行、适度而为,万物在"道"的感冲激励作用下产生,又在"法自然"的原则下"常德不忒",从而实现生态平等,促进生态发展,推动生态循环,从而进一步达到和谐完善的生态审美境界。《老子》中"渊兮似万物之宗""营魄抱一""为而不争"等理念蕴涵着丰富而无穷的生态审美智慧。At present, the research on Laozi is mainly focused on the concrete interpretation of the main theoretical concepts such as "Tao" and "Xuan De" and the guiding dimension of the political application of "Inaction"(Wu Wei). However, with the increasingly severe environmental pollution and ecological crisis, it is of great theoretical significance to excavate the ecological theoretical thoughts contained in traditional Chinese philosophy and aesthetics to solve the current ecological problems. The ecological philosophy of Laozi is based on the characteristics of the origin of nature, and focusing on the ecological overall view that there is no narrowness in virtue. It emphasizes that human production and life activities should follow the principles of nature. And the law is to do what you can and to do what you want. Everything is produced under the sensation of "Tao". Adhering to the integrity of virtue in the principle of obeying the laws of nature is to achieve ecological equality, promote ecological development, and promote ecological cycle. So constantly to pursue a harmonious and perfect ecological aesthetic realm. The concepts of " Tao is the origin of all things ", " combination of spirit and body " and " doing not to fight " in Laozi contain rich and endless ecological aesthetic wisdom, which is also of great theoretical value to the study of traditional Chinese philosophy.

关 键 词：《老子》 生态审美智慧 生态整体论 生态人文主义 

分 类 号：B83-02[哲学宗教—美学]