论“文化基因”视角下儒家的选择性表达  

On the Selective Expression of Confucianism from Perspective of “Cultural Gene”

作　　者：张道奎 ZHANG Daokui(Advanced Institute of Confucian Studies,Shandong University,Jinan,Shandong 250100,China)

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《宜宾学院学报》2020年第5期29-36,45,共9页Journal of Yibin University

摘　　要：余英时先生提出的"内在理路"说,为研究明清以来的儒学史(尤其是宋明理学向清代考证学的转向问题)提供了一个具有学术解释力的研究视角,这一提法与中国古代特别是明清以来儒学演变的历史事实之间存在着理论上的张力。"文化基因"说意在强调儒学的演变离不开"内在理路"的可能性空间和"外缘影响"的选择性表达调控的共同作用。用"文化基因"说解释儒学在近现代中国的演变过程,可以揭示儒学中各种被选择性基因在现实社会中被表达或被抑制的情况。Yu Yingshi’s"internal logic"provides a research perspective with academic explanatory power for the study of Confucianism since the Ming and Qing dynasties( especially the transformation of Confucianism from neo-confucianism in Song and Ming dynasties to textual research in Qing dynasty),but,there is a theoretical tension between this theory and the historical facts of the evolution of Confucianism in ancient China,especially since the Ming and Qing dynasties. This theory of"cultural gene"pays attention to emphasizing that the evolution of Confucianism can not be separated from the possible space of"internal logic"and the common role of selective expression regulation of "external influence". From the perspective of "cultural gene",one could explain the evolution of Confucianism in modern China,and reveal the different situations in which various selective genes are expressed or suppressed in the real society.

关 键 词：内在理路 文化基因 考证学 儒学 选择性表达 

分 类 号：B222[哲学宗教—中国哲学]