比德观:自然的文本化及伦理符号学意蕴  

The“Cohesive Moral”Theory:the Textualization of Nature and the Implications of Ethical Semeiology

作　　者：祝东 田小霞 ZHU Dong;TIAN Xiao-xia(School of International Cultural Exchange,Lanzhou University,Lanzhou 730020,China;School of Chinese Language and Literature,Lanzhou University,Lanzhou 730020,China)

机构地区：[1]兰州大学国际文化交流学院,甘肃兰州730000 [2]兰州大学文学院,甘肃兰州730000

出　　处：《西华师范大学学报（哲学社会科学版）》2020年第3期51-56,共6页Journal of China West Normal University:Philosophy & Social Sciences

基　　金：国家社科基金项目(16XWW002)。

摘　　要：比德其实就是通过隐喻修辞建立本体和喻体之间的联系,使喻体成为本体某个方面品质的符号表征。比德不仅是一种修辞方式,也是一种认知方法,通过人性与物性的互动,扩展了人类的意义领域。比德观的历史源自先民的巫祝文化,将自然物象神化,使之成为具有神性意义的符号;而西周王朝的建立,德成为其权力合法性的来源,孔子继承了周公的礼乐文化思想。君子比德一方面是对理想道德伦理的肯定,对君子德性予以认同,另一方面,随着比德取象的扩大,自然物象被赋予道德伦理意义,进而成为相关意义的象征,建构了具有中华民族特色的伦理符号学系统。Cohesive moral is actually a connection between the ontology and the figurative body established through metaphoric rhetoric,so that the figurative body becomes a symbolic representation of some aspect of the ontology.Cohesive Moral is not only a rhetorical method,but also a cognitive method,which expands the meaning sphere of human through the interaction of human and physical properties.The history of“cohesive moral”theory derives from the ancestors'witch-blessing culture,which deifies natural objects into symbols of divine significance.The establishment of the Western Zhou dynasty made the moral become the source of its power legitimacy.Confucius inherited the Duke Zhou's cultural thoughts of rites and music.On the one hand,a gentleman's cohesive moral is an affirmation of his ideal moral ethics and an approval of his virtue.On the other hand,with the expansion of scope of cohesive moral,natural objects are endowed with moral and ethical significance,and then become symbols of related meanings,which constructs an ethical semiotic system with Chinese national characteristics.

关 键 词：儒家 比德观 符号学 伦理 自然 隐喻 

分 类 号：H030[语言文字—语言学]