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作 者:王雨辰[1] WANG Yuchen(School of Philosophy,Zhongnan University of Economics and Law,Wuhan 430073,China)
机构地区:[1]中南财经政法大学哲学院,湖北武汉430073
出 处:《云梦学刊》2020年第4期27-33,共7页Journal of Yunmeng
基 金:国家社科基金重大招标专项课题“人与自然和谐共生的生态哲学阐释与中国生态文明发展道路研究”(18VSJ013);国家社科基金重点项目“西方马克思主义学术史研究”(17AKS017);中南财经政法大学应急对策研究课题(2722020YJ001)。
摘 要:人类的哲学世界观和自然观经历了从依附自然、敬畏自然到支配自然和控制自然的发展历程,发生这种转变的根源在于人类社会生产力的提高和文艺复兴、启蒙运动对人的主体性和理性的高扬。由于启蒙理性把理性等同于工具理性,使得人们在摆脱了对神和自然的恐惧与支配的同时,不仅使人类重新陷入了工具理性的恐惧和支配,而且导致了消费主义生存方式和物质主义幸福观盛行,使得环境伦理学和当代生态思潮得以兴起,其核心问题就是要求通过树立敬畏自然、敬畏生命的生态道德观念,维系人的身心、人与人以及人与自然关系的和谐。只有树立"动物多样性"伦理和后物质主义幸福观,才能实现人自身、人与人以及人与自然关系的和谐和共同发展。The philosophical world view and view of nature of human beings have experienced the development process from attaching to and respecting nature to dominating and controlling nature.The root of this change lies in the improvement of the productive forces of human society,and the promotion of human subjectivity and rationality advocated by the Renaissance and the enlightenment.Because the enlightenment rationality equate rationality with instrumental rationality,make people get rid of the fear of god and nature with a dominant at the same time,not only make the human back into the fear and controlled by instrumental rationality,but also lead to the consumerism lifestyle and the view that happiness comes from material,which gives birth to the environmental ethics and contemporary ecological thoughts.And its core is the request by setting the Ecological Morality of respecting nature and life,maintaining the harmony between human body and mind,the relationship between human beings and themselves and nature.Only by establishing the ethics of"animal diversity"and the post-materialistic view of happiness,can the harmony and common development of human beings,the relationship between human beings themselves and nature be realized.
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