论《庄子·外物》的主旨和结构  

On the Theme and Structure of“Zhuangzi waiwu”

作　　者：张海英 张宇凡 Zhang Haiying;Zhang Yufan(College of Chinese Language and Literature, Hunan University, Changsha 410082)

机构地区：[1]湖南大学中国语言文学学院,湖南长沙410082

出　　处：《华中师范大学学报（人文社会科学版）》2020年第3期111-117,共7页Journal of Central China Normal University:Humanities and Social Sciences

基　　金：国家社会科学基金重大项目“中国古代礼学文献整理与研究”(13&ZD058)。

摘　　要：《庄子·外物》历来被研究者认为内容杂乱,结构涣散,主旨不明,但实际上《外物》开篇即提出了文章的主旨:“外物不可必”,即身外之事是无法把握的。接下来全文基本围绕这个主旨展开:第二到六章连举五例,层层深入地证明了“外物不可必”;第七到十一章提出解决“外物不可必”困境的方法:“心有天游。”第十二、十三章为全篇余论,结之以荃蹄之喻,俾读者能得意而忘言。“Zhuangzi waiwu”has always been regarded by researchers as messy,loosely structured and unclear.But in fact,the beginning of“Waiwu”puts forward the main idea“outer things are not necessary”,that is,things outside the body can not be grasped.Then the whole text basically develops around this main idea chapters 2 to 6 give five examples in succession,comprehensively and detailedly prove that“outer things are not necessary”,chapters 7 to 11 offer a solution to the“impossible”dilemma“the mind has a way of traveling.”Chapters 12 to 13 are about the methodology.Traps and hoofs are used as metaphors so that the readers can really approach the author's meaning.

关 键 词：《庄子·外物》 “外物不可必” 主旨 结构 

分 类 号：G63[文化科学—教育学]