“五缘”文化的价值理念与“人类命运共同体”的构建  

The Value Idea of the “Five-Relationship” Culture and the Construction of “a Community with Shared Future for Mankind”

作　　者：胡克森[1] HU Ke-sen

机构地区：[1]邵阳学院中文系,湖南邵阳422000

出　　处：《北京行政学院学报》2020年第3期99-107,共9页Journal of Beijing administration institute

摘　　要："五缘"文化,即亲缘、地缘、神缘、业缘和物缘,是中国人组成群团、处理人际关系的五种行为方式。"五缘"文化的价值理念就是支配这种人际关系网络的行为方式和思维方式,即孔子"泛血缘化"的"仁"学思想体系。"构建人类命运共同体"的中国方案之所以可能,是因为中国文化最重视人际关系的构建。"五缘"文化的价值理念,具有自我为主体的格局"、克己""容人"的姿态、血缘和"泛血缘化"的交往纽带"、推己及人"的思维方式等特点,对构建"人类命运共同体"具有重要的借鉴意义。Kinship, geographical relationship, religious relationship, business relationship, and product relationship, concluded as the"five-relationship"culture, are five ways that Chinese people form groups and deal with interpersonal relationships. The value idea of this culture is the way of behavior and thinking that dominates this interpersonal network, that is, Confucius’ s"pan-consanguinity"system of the thought of"humanism". The reason why t"to construct a community with a shared future for mankind"as a Chinese plan is possible is that Chinese culture attaches most importance to the construction of interpersonal relationship. The value idea of the"five-relationship"culture is characterized by the egotist pattern, the attitude and position of"selfabnegation"and"being tolerant towards others", the communication link of consanguinity and"pan-consanguinity", and the way of thinking of"considering from one’s position to in other’s position", which are of great significance to the construction of"a community with a shared future for mankind".

关 键 词：“五缘”文化 仁学思想 价值理念 构建人类命运共同体 

分 类 号：B821[哲学宗教—伦理学]