中国心灵哲学的“自然化”建构及其世界意义  

The“naturalization”construction of Chinese philosophy of mind and its world significance

作　　者：高新民[1] 张尉琳 GAO Xin-min;ZHANG Wei-lin(department of philosophy,central China normal university,wuhan 430079,China)

机构地区：[1]华中师范大学哲学系,湖北武汉430079

出　　处：《河北学刊》2020年第4期34-43,共10页Hebei Academic Journal

基　　金：2012年度国家社会科学基金重大招标项目“东西方心灵哲学及其比较研究”(12&ZD120)。

摘　　要：心灵哲学区别于其他学科的本质特征不在于其从哲学上对心所作的分析和论述,而在于其对常识心理学所作的反思和超越,以及对常识性心理概念的自然化。中国不仅有自己极富个性的民间心理学,而且有对它的反思和超越,有自己的理论化或合乎规范、标准的心灵哲学,有自己的特殊形式的自然化。这种特殊性除了表现在方式、方法、逻辑程序等之上,还体现在其自然化的理论基础别具一格。自《左传》等论著问世以后,经过创造性的理论化探索,中国形成了自己既合乎规范又有独特个性和重大建树的心灵哲学。the essential characteristic of philosophy of mind,which is different from other disciplines,lies not in its analysis and discussion of mind from philosophy,but in its reflection and transcendence of common psychology and naturalization of the concept of common sense psychology.China not only has its own highly individual folk psychology,but also has its own reflection and transcendence on it,its own theoretical or normative philosophy of mind,and its own special form of naturalization.This particularity not only manifests in the way,the method,the logic procedure and so on,also manifests in the naturalization theory foundation to have a unique style.Since the publication of zuo zhuan and other works,through creative theoretical exploration,China has formed its own spiritual philosophy that is not only in line with norms,but also has its own personality and significant achievements.

关 键 词：心灵哲学 自然化 民间心理学 魂魄 

分 类 号：B2[哲学宗教—中国哲学]