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作 者:陈望衡[1] CHEN Wangheng(School of Philosophy,Wuhan University,Wuhan 430072,China)
出 处:《中南大学学报(社会科学版)》2020年第4期8-16,共9页Journal of Central South University:Social Sciences
基 金:国家社科基金重大招标项目“中国古代环境美学史研究”(13&ZD072)。
摘 要:《逸周书》体现出重要的环境美学思想。《逸周书》集中体现了中国古代爱地、用地、重地、尊地、礼地的观念,认为土地于国的关系,核心是国民与国土的关系;《逸周书》在观察并思考自然与人类的重要关系的时候,得出了“应天顺时”的重要观点;《逸周书》对生命及物种生命的认识具有初步的“生态链”的观念,出于可持续性生产的需要,重视生态保护;《逸周书》对中国的介绍,虽然以国土为本,但结合到国家政权即国权,体现出强烈而又自豪的家国情怀。Book of Zhou manifests important environmental aesthetics thoughts.First,Book of Zhou,in a concentrated way,expresses concepts of land that in ancient China,land is loved,employed,appreciated,respected and paid tribute to,and that the core of the relation of the land to the state is that of the citizen to the land.In observing and pondering over the important relation between nature and the human,Book of Zhou reaches the idea of"according with the good times".In recognizing the life and the species,Book of Zhou has preliminary"chain of ecology",attaching importance to protecting the ecology out of the need for sustainable production.In introducing China,Book of Zhou,though oriented around national territory,is combined with state power,exhibiting strong and proud feelings for the home and the country.
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