《太平经》易学思想渊源考论  

On the Ideological Origin of the Canon of Supreme Peace from the Book of Changes

作　　者：严一钦 YAN Yi-qin

机构地区：[1]华中师范大学历史文化学院,湖北武汉430079

出　　处：《周易研究》2020年第2期93-99,共7页Studies of Zhouyi

摘　　要：《太平经》是早期道教重要文献,易学思想是其中很重要的一部分。《太平经》中共有38处直接引用《周易》经传原文或化用了易理,《周易》中的天数地数学说则是《太平经》中世界构造的理论依据之一。《太平经》又吸收借鉴了京房易学的阴阳消长理论来阐释世界万物的运行,并以八卦休王说对其世界运行观念作了补充。汉代易学中的爻辰说、八卦方位、十二辟卦学说也为《太平经》解释世界提供了一些依据。《太平经》借易学符号而提出了重德轻刑的政治观点。The Taiping jing(Canon of Supreme Peace)is an important document for Daoism in the early times and the ideas from the Yijing play an important role in it.In the book,there are 38 direct or indirect references of the basic text and Commentaries on the Book of Changes and principles transformed from the Changes.The theory of the numbers of heaven and earth in the Book of Changes is one of the theoretical foundations for the construction of the world in the Canon of Supreme Peace.The book also assimilated Jing Fang’s(77-37 BCE)theory of waxing and waning of yin-yang forces to explicate the operation of all things and adopted the theory of bagua xiuwang(prosperity or decline of the forces of the eight trigrams)as an addition.The theory of yaochen(correlating the lines of a hexagram with the earthly branches,pitch pipes and lunar months),positioning of the eight trigrams and 12 sovereign hexagrams also provide some basis for the interpretation of the world for the Canon of Supreme Peace.The book puts forward its political concept of emphasizing virtues and despising punishment by the use of the symbols related to the Yijing.

关 键 词：《太平经》 《周易》 汉易 渊源 

分 类 号：B221[哲学宗教—中国哲学]