程颐宗法思想的治道意涵  

The Connotation of Governance in ChengYi's Patriarchal Ideology

作　　者：姚季冬 YAO Jidong(School of Marxism, Shaoyang University, Shaoyang 422000, China)

机构地区：[1]邵阳学院马克思主义学院,湖南邵阳422000

出　　处：《邵阳学院学报（社会科学版）》2020年第4期26-34,共9页Journal of Shaoyang University:Social Science Edition

基　　金：湖南省社科基金项目(16YBQ055)。

摘　　要：北宋中期儒者提出了三类建设地方礼乐秩序的努力:或以政治手段为主;或以乡约自治为主;或以宗族治理为主。程颐提出了有理学特色的宗族治理思想:以礼作为核心,强调法度相对亲爱的优先性,希望通过恢复大宗法、宗子法和家庙制度来实现宗族治理。程颐认为宗族治理能起到化俗成礼、成就人才的作用,宗族治理的卓有成效就意味着社会治理的成功。宗族治理是朝廷治理的独立的、有必要的补充,这体现出宗族与朝廷共治的意思。Three measures were put forward in the mid-Song Dynasty to reform the order of etiquette and music,mainly by way of political policies,conventional administration or patriarchal autonomy.Based on these,ChengYi proposed patriarchal ideology.He suggested to realize patriarchal autonomy by restoring the grand patriarchal clan system,the patriarchal clan system and the family temple system with etiquette as the core and the priority of law.Cheng Yi held that patriarchal autonomy can be helpful to transform convention to etiquette and cultivate talents.In this sense,the success of patriarchal autonomy is the success of social governance.Patriarchal autonomy is an independent and necessary assistance to government administration,which is a reflection of a co-governance structure by both the government and patriarchal clan.

关 键 词：程颐 宗法 共治 

分 类 号：B244.6[哲学宗教—中国哲学]