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作 者:余谋昌[1] Yu Mouchang(Institute of Philosophy,Chinese Academy of Social Sciences)
机构地区:[1]中国社会科学院哲学研究所
出 处:《南京林业大学学报(人文社会科学版)》2020年第4期64-81,共18页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)
摘 要:中国古代哲学是中国文化的核心和统领。中国古代哲学生态智慧是中国哲学的精华。关于宇宙和人生,它有深刻睿智的论述。《周易》“生生之谓易”“天地之大德曰生”的生态哲学,儒家“天人合一”人与自然和谐的哲学,道家“人法地,地法天,天法道,道法自然”哲学,佛家“万物悉有佛性”的中道缘起哲学,等等,表述了深刻的生态智慧。它们以“生”为基础,以“生”为标准,“和”是它的精髓,以“人与自然和谐”为目标。这是中华文化的智慧宝库,是生态大智慧。历史上,它促成中国农业文明核心价值观的形成,指导中华文明的创造和发展,令中华民族站到世界巅峰。工业文明时代,由于中国农业文明的道路惯性,中国落后了。现在,人类进入新时代——生态文明时代。中国哲学生态智慧指引,中国率先走向建设生态文明的道路,创造生态文明的发展模式,实现中华民族的伟大复兴,为人类文明发展作出新贡献。Chinese ancient philosophy is the core and dominator of Chinese culture.The ecosophy of Chinese ancient philosophy is the essence of Chinese philosophy.There are profound and sagacious expositions on the universe and human life in works of Chinese philosophy.In Book of Changes,there are statements of ecophilosophy“Production and reproduction is what is called change”and“The great attribute of heaven and earth is the giving and maintaining life”.In Confucian works,there are statements about the theory that man is an integral part of nature emphasizing the harmony between man and nature.According to Daoist philosophy,“Man follows the earth.Earth follows the universe.The universe follows the Tao.The Tao follows nature”.In Buddhism,“All has Buddha nature”.All these contain significant ecosophy with“life”as the basis and the standard,with“harmony”as the quintessence and with“harmony between man and nature”as the target.This is the reservoir of wisdom,particularly,the ecological wisdom.Historically,it contributed to the formation of the core values of Chinese agricultural civilization and guided the creation and development of Chinese civilization making the Chinese nation in the lead in the world.
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