马王堆帛书《昭力》解读拾遗  

Gleanings of Interpretations of the Zhao Li Chapter in the Mawangdui Silk Version of Manuscript

作　　者：黄杰[1] HUANG Jie

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《周易研究》2020年第3期25-30,共6页Studies of Zhouyi

基　　金：山东大学青年学者未来计划(2018WLJH14);中国博士后基金第12批特别资助(2019T120579);山东省社科规划青年项目(18DLSJ03);国家社科基金重大项目:“出土简帛文献与古书形成问题研究”(19ZDA250)。

摘　　要：马王堆帛书《昭力》“卑隃”应当读为“譬喻”,“不羞卑(譬)隃(喻)”意为不以向百姓打比方讲道理为羞耻。“咄(?)言”之“咄(?)”释为“咄”可信,应读为“出”,“出言”即说话之义;“人次”之“次”意为准则、法度,应当看作“节”的假借字。在关于“夫豕之牙……言国修兵不战而威之谓也”的两种标点方案中,将“夫豕之牙,成而不用者也,又笑而后见”作为一个复句的意见可信。“笑而后见”之“笑”应读为“齩”,咬啮。The phrase“bei yu”卑隃in the Zhao Li text of the Mawangdui silk manuscript should be read as pi yu譬喻and bu xiu bei yu不羞卑隃means that it is not shameful to illustrate principles to common people by examples.咄in the term咄言should be read as chu出,and chu yan出言means to speak.Ci次in the term ren ci人次means rule,and should be taken as a phonetic loan word of jie节.Among the two punctuation schemes of“about the pigs’teeth...means the nation can attain dignity without fight”,the opinion of taking the sentence as a complex sentence is credible.Xiao笑in the sentence笑而后见should be read as yao齩,which means“to bite.”

关 键 词：马王堆帛书 《周易》 《昭力》 

分 类 号：B221[哲学宗教—中国哲学]