帛书《要》篇损益卦气说申论  

On the Gua-qi Theory Based on Sun[■]and Yi[■]in Chapter Yao of the Silk Manuscript

作　　者：孙航 SUN Hang

机构地区：[1]天津师范大学历史文化学院,天津300387 [2]廊坊师范学院期刊部,河北廊坊065000

出　　处：《周易研究》2020年第4期61-69,共9页Studies of Zhouyi

基　　金：教育部人文社会科学研究项目(20YJC720019)。

摘　　要：对于帛书《要》篇损益卦气说具体内涵的理解,目前学界主要有五种意见,即八卦卦气说、六日七分说、四时说、九十日说与天门地户说,难以达成一致。立足《要》篇文本,联系卦气说发展的历史进程看,损益卦气说具有一体不二、浑厚质朴与四时圆融三大特点。以此为据,考察现有的五种意见,四时说是契合度最高的,因此最具合理性。这些特点,规定了损益卦气说的内涵与外延,创辟了损益的先天优越性,使其具有方法论的意义。For the understanding of the specific connotations of the gua-qi(correlating trigrams and hexagrams with the seasonal points)theory of hexagrams Sun[■,Diminution,41]and Yi[■,Increase,42]in the Yao chapter of the Mawangdui silk version of Zhou yi,there are currently five opinions in academia,namely,it is related to 1)eight trigrams,2)six days and seven divisions,3)four seasons,4)ninety days,and 5)Heavenly gate and Earthly door,about which it is hard to reach unanimity.Taking both the text of the Yao chapter and evolution of the gua-qi theory into account,we can see that the gua-qi theory conceived in hexagrams Sun and Yi has three features of oneness without duality,fundamental simplicity,and cyclic harmony of four seasons.Based on this and examining the above-mentioned five opinions,we can see that only the four-season theory is the most consistent and therefore the most reasonable.These characteristics stipulate the connotations and denotations of the gua-qi theory related to hexagrams Sun and Yi,create the innate superiority of the two hexagrams,and confer methodological significance on them.

关 键 词：帛书《易传》 《要》篇 损益之道 卦气说 内涵 外延 

分 类 号：B221[哲学宗教—中国哲学]