悲智双运:中国佛教人生审美修养论的特质  

Compassion and Wisdom:Characteristics of Chinese Buddhist Theory of Aesthetic Cultivation of Life

作　　者：余虹[1] YU Hong(School of Literature of Sichuan Normal University,Chengdu 610066,China)

机构地区：[1]四川师范大学文学院,四川成都610066

出　　处：《青海师范大学学报（哲学社会科学版）》2020年第4期70-79,共10页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金项目“佛教与道教美学思想比较研究”(11BZX080)。

摘　　要：中国佛教的宗教修为过程也是一种人生的体验与自我超越过程,从人生美学看,也是一种人生的审美化过程。戒、定、慧构成了中国佛教宗教修养论的全部内容,也构成了其人生审美修养论的全部内容:戒,以止恶扬善为宗旨,以慈悲为最高原则,体现出以善为美的审美价值取向。定慧,关注静心开悟的精神修养,强调智慧是获得人生至美的核心,体现出以慧为美的价值追求。戒从慈悲的伦理美学层面,定慧从智慧美学层面共同构筑起中国佛教审美修养论基本框架,体现出中国佛教审美修养"悲智双运"的审美特质。The process of religious cultivation in Chinese Buddhism is also a process of life experience and self-transcendence.From the perspective of life aesthetics,it is also a process of life aestheticization.Caution,concentration and wisdom constitute the entire content of the theory of Chinese Buddhism’s religious cultivation,as well as the entire content of his life aesthetic cultivation theory:quit,with the purpose of stopping evil and promoting good,taking compassion as the highest principle,and reflecting the aesthetic value orientation of taking goodness as beauty.Concentration of wisdom,focusing on the spiritual cultivation of meditation and enlightenment,emphasizing that wisdom is the core of obtaining the beauty of life,reflecting the value pursuit of wisdom as beauty.From the level of compassion and ethics and aesthetics,Dinghui from the level of wisdom and aesthetics jointly constructed the basic framework of Chinese Buddhism aesthetic cultivation,reflecting the aesthetic characteristics of Chinese Buddhist aesthetic cultivation of"compassion and wisdom".

关 键 词：悲智双运 中国佛教 人生审美修养论 戒定慧 悟 

分 类 号：B94[哲学宗教—宗教学] J196[艺术—艺术理论]