政治伦理·交往规范・修养工夫:儒家“敬”观念的哲学意涵  

Political Ethics,Communication Norms,Self-cultivation:Philosophical Implication of Confucian“Reverence”Concept

作　　者：付粉鸽[1] FU FENGE(Northwest University,Shanxi Xian 710127,China)

机构地区：[1]西北大学,陕西西安710127

出　　处：《西安电子科技大学学报（社会科学版）》2020年第3期129-133,共5页Journal of Xidian University：Social Science Edition

基　　金：陕西省社科基金项目“儒家‘敬'观念的发展史研究”(项目编号2018C06);西北大学科研基金项目“融合传统志向论的中国共产党人理想信念教育”。

摘　　要：“敬”是儒家哲学的核心范畴,贯穿于儒家思想发展的始终,从早期的畏怕恐惧到执事做人的态度,再到居敬涵养、敬义夹持,“敬”经历了一个人文化与仪式化辩证统一、外在化与内在化协调并进的演变过程,其内涵不断丰富和充盈,成为基本的政治规范、社会交往准则和修养工夫,彰显了儒家的价值理念、人文关切和实践取向。"Reverence" is the core category of Confucian philosophy, running through the development of Confucianism, from the early fear to attitude towards life, and then to the cultivation of reverence, " Reverence " has experienced the dialectical unity of humanity and ritualization, external and internal coordination of the evolution process. The connotation of "Reverence" is constantly rich and full, and becomes the basic political norms, social norms and self-cultivation, it shows Confucian values, humanistic concerns and practical orientation.

关 键 词：儒家 “敬” 政治伦理 交往规范 修养工夫 

分 类 号：B222[哲学宗教—中国哲学]