“思证兼用”与“思修交尽”:熊十力“本体方法论”新释  

“Connecting Rationality and Intuition”and“Morality Dominates Reason”:New Perspective of Xiong Shili's“Noumenon Methodology”

作　　者：韩立坤 HAN Li-kun(School of Marxism,Nanjing Forestry University,Nanjing 210037,China)

机构地区：[1]南京林业大学马克思主义学院,南京210037

出　　处：《安徽师范大学学报（社会科学版）》2020年第6期46-52,共7页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金项目(15BZX057);辽宁省创新人才支持项目(WR2017017);2020年度南京林业大学思政专项基金项目。

摘　　要：为服务新重建的本体论,熊十力改造了儒学方法论。他提出“思证兼用”,引入理智思辨方法,为儒学体悟直观服务。同时,又提出“思修交尽”,以儒学道德修养的“工夫论”来规范理智法与直观法之操作程序。这种“即本体即方法”的“本体方法论”,契合儒学“良知本体论”之内在逻辑,附应“体用不二”的本体论架构,亦为儒学良知本体论的开放性,寻获了思想方法的新进路。In order to serve the newly reconstructed ontology,Xiong Shili reformed the methodology of Confucianism.He put forward“connecting rationality and intuition”,introducing rational thinking method to serve the intuitive understanding of Confucianism.He also advocated“morality dominates reason”,to standardize the operation procedure of speculative method and intuitive method by“Gongfu Theory”of Confucian moral cultivation.This“noumenon methodology”of“is ontology is method”,it conforms to the internal logic of Confucian“conscience ontology”and the ontological framework of“integration of noumenon and function”.It also finds a new way of thinking method for the open of Confucian conscience ontology.

关 键 词：本体论 方法论 理智法 直观法 

分 类 号：B26[哲学宗教—中国哲学]