藏传佛教活佛转世与“国家在场”  

Reincarnation of Living Buddhas of Tibetan Buddhism and the State Presence

作　　者：秦永章[1] Qin Yong-zhang(Institute of Ethnology and Anthropology,Chinese Academy of Social Sciences,Beijing 100081,China)

机构地区：[1]中国社会科学院民族学与人类学研究所,北京100081

出　　处：《西藏研究》2020年第5期61-67,共7页Tibetan Studies

基　　金：中国社会科学院铸牢中华民族共同体意识研究基地项目“铸牢中华民族共同体意识视域下引导藏传佛教与社会主义社会相适应研究”(项目编号:2020ZLJDJT004)阶段性成果。

摘　　要：自活佛转世制度出现以来,它不仅成为国家边疆治理的重要资源,而且也构成“国家在场”的特殊政治场域。元朝以来的历代中央政府通过封授名号等各种措施,掌握着藏传佛教大活佛转世的决定权,并通过立法等形式,将活佛转世纳入到了国家边疆治理体系当中。因此,“国家在场”成为活佛转世制度的一种原则和历史定制,历经元、明、清、民国时期,传承至今。Since the emergence of the reincarnation system of living Buddha,it has not only become an important resource for the governance of national border areas,but also constitutes a special political field of“state presence”.Since the Yuan dynasty,the central government has held the right to decide the reincarnation of the Dalai Lama and other living Buddhas through various measures such as conferring titles,and incorporated the reincarnation of living buddhas into the national border area governance system through legislation and other forms.Therefore,“state presence”has become a principle and historical custom of the reincarnation system of living buddhas,which has been passed down from the Yuan,Ming,Qing and Republic of China.

关 键 词：藏传佛教 活佛转世 国家在场 

分 类 号：B911[哲学宗教—宗教学]