晦斋李彦迪的无极太极思想  

Hui Zhai Yi Eonjeok′s Thought of the Non-Ultimate and the Great Ultimate

作　　者：王晚霞[1] WANG Wan-xia(School of Science and Engineering,Hunan University,Yongzhou 425199,Hunan)

机构地区：[1]湖南科技学院中文系,湖南永州425199

出　　处：《延安大学学报（社会科学版）》2020年第6期27-33,共7页Journal of Yan'an University (Social Sciences Edition)

基　　金：国家社会科学基金项目“东亚濂溪学文献整理与研究”(17BZX070)。

摘　　要：16世纪前期,在朝鲜晦斋李彦迪和忘机堂曹汉辅之间围绕五封书信展开的论辩,韩国儒学史称作"无极太极论辩",它上承花潭徐敬德之气哲学,下启退溪李滉和栗谷李珥的理气说,是朝鲜朝性理学史上第一次重要的思想论辩。其中,李彦迪厘清了无极太极的相关概念,批评忘机堂的修养工夫,明确儒家路径,同时,对无极太极的相关思想作出价值判断,指明其次序。由此可见,晦斋李彦迪尤其重视无极太极中的太极,重视"有",重视由此产生的生发力量,重视下学人事与修养工夫。在理气论上,晦斋以理为本,强调气,并把周敦颐的无极太极论拓展到了工夫论层面,为朝鲜朝性理学心性论方面的发展探寻了方向。In the early 16 th century,the debate on the five letters between Yi Eonjeok and Cao Hanfu in ChosunKorea was called the"the non-ultimate and the great ultimate debate".It is based on the philosophy of Xu Jingde and the argument of Toegye Yi Huang and Li Er’s studies on nature and principle,which is the first important ideological debate in the history of ChosunKorea Neo-Confucianism.Among them,Yi Eonjeok has clarified the relevant concepts of the non-ultimate and the great ultimate,criticized the cultivation and effort of Wang Jitang,and clarified the Confucian path.Besides,he has made a value judgment on the related thoughts of the non-ultimate and the great ultimate,and pointed out its order.It can be seen that Yi Eonjeok especially attaches great importance to the great ultimate and to the"you",which results the development of force,and the other side,he attaches great importance to the personnel and self-cultivation.On the theory of Li Chi,Yi Eonjeok stresses Chi,and he expands the theory of Chou Tun-i′s the non-ultimate and the great ultimate to the theory of moral cultivation,which explores the direction for the development of the theory of mind and nature in the history of ChosunKorea Neo Confucianism.

关 键 词：周敦颐 濂溪学 太极图说 李彦迪 性理学 

分 类 号：B312[哲学宗教—外国哲学]