儒家人性论的思想史考察及分析框架--基于原典的路径  

Historical Investigation and Analytical Framework of Confucian Theory of Human Nature--Based on Original Classic Path

作　　者：王敦辉[1] 甘满堂[2] WANG Dun-hui;GAN Man-tang(Jinshan College of Fujian Agriculture and Forestry University,Fuzhou,Fujian 350002;Department of Sociology of Fuzhou University,Fuzhou,Fujian 350108)

机构地区：[1]福建农林大学金山学院,福州350002 [2]福州大学,福州350108

出　　处：《牡丹江教育学院学报》2020年第11期12-16,共5页Journal of Mudanjiang College of Education

基　　金：2018年国家社科基金重大招标项目“乡村振兴背景下我国农村文化资源传承创新方略研究”(项目编号:18ZDA117)。

摘　　要：儒家人性论思想的异彩纷呈是学术界较为关注的问题。基于对先秦、秦汉、唐宋、明清等时期诸多先贤关于人性论思想的原典考察,构建了一个深度阐释儒家人性论的分析框架。人性的讨论、善恶的讨论、过程讨论以及性的概念是四个关键议题。基于现代跨学科视角对儒家人性论进行了审视。儒家人性论为现代社会提供诸多启迪,但限于历史与时代局限,儒家人性论对原始部落知之甚少,对民族、国家等变量关注不够,对于社会存在对人性的塑造、文化与人性的互动等缺乏深入了解。The brilliant ideas of the Confucian theory of human nature is a more concerned issue in academic circles.The paper constructs an analytical framework for the in-depth interpretation of Confucian theory of human nature.Human discussion,good and evil discussion,process discussion and human nature discussion are four concentrated topics based on the investigation of the original classics of many sages in the pre Qin,Qin and Han Dynasties,Tang and Song Dynasties,Ming and Qing Dynasties.The paper examines the Confucian theory of human nature from the modern interdisciplinary perspective.Although the Confucian theory of human nature provides a lot of enlightenment for modern society,it knows little about primitive,pays little attention to the variables such as nation and state,and lacks in-depth understanding of the shaping of human nature by social existence and the interaction between culture and human nature due to the limitation of history and times.

关 键 词：儒家 人性论 分析框架 国民性 文化 

分 类 号：B21[哲学宗教—中国哲学]