《易或问》与欧阳修易学思想  

“Responses to Puzzles from I Ching” and Ouyang Xiu’s Thoughts on I Ching

作　　者：盛险峰[1] ShengXianfeng

机构地区：[1]安徽大学历史系

出　　处：《中国文化研究》2020年第4期114-124,共11页Chinese Culture Research

摘　　要：在宋代欧阳修易学著述中,《易或问》一文认为:《否》《泰》《谦》三卦及其《彖》辞解决了研易的"《易》之为说""知《易》"和"易之道尽矣"问题。证之于《易童子问》和《新五代史》,并结合宋代的政治,欧阳修易学思想是以《否》《泰》《谦》三卦建构起来的,形成了以人事释易、尊"圣人之意"和以易理为鉴的特征,这对宋代学术具有重要意义。《易或问》标志了欧阳修易学思想的形成。As one of Ouyang Xiu’s works on I Ching, "Responses to Puzzles from I Ching" claims that the three divinatory symbols, pi, tai and qian and their relevant "Interpretations" provide solutions to the problems like "whether I Ching can be regarded as a school of thought," "whether its meanings can be made explicit," and "the I Ching is everything". Through the study of the historical context of Song dynasty and the evidence sought from "Responses to Puzzles from I Ching" and New History of Five Dynasties, it can be found that Ouyang Xiu’s thoughts on I Ching are founded on pi, tai and qian and characterized by "advocating human-oriented interpretation", "upholding the propositions of the Sages", and "using the philosophy of I Ching as the guidelines". No doubt, tracking Ouyang Xiu’s thoughts on I Ching is crucial to the study of Song dynasty’s academic thoughts. In conclusion, "Responses to Puzzles from I Ching" marks the establishment of Ouyang Xiu’s thoughts on I Ching.

关 键 词：欧阳修 《易或问》 《否》 《泰》 《谦》 易学思想 

分 类 号：B221[哲学宗教—中国哲学]