三教融合与儒学重振之间:北宋名臣赵抃的佛道思想  

Thoughts of Buddhism and Taoism from Zhao Bian

作　　者：邱志诚[1] Qiu Zhicheng

机构地区：[1]温州大学人文学院,浙江温州325035

出　　处：《中原文化研究》2021年第2期76-84,共9页The Central Plains Culture Research

基　　金：国家社会科学基金一般项目“宋代农书研究”(15BZS067)阶段性成果。

摘　　要：北宋名臣赵抃青少年时期即深受两浙路兴盛的佛道信仰熏染,既长出仕多接名僧、高道,究心佛典,至有"闻雷得道"之说,中年乃"摈去声色,系心宗教",老年更是"清修益至,禅诵精严"。道教影响于赵抃者,主要是其修炼养生思想。一言蔽之,赵抃思想虽有以儒学为主旨的一面,又有融合佛、道的一面。明乎此,对聚讼千年未有定谳的赵抃"理欲交战"、携龟鹤入蜀等行为方式方可得一确切解释。赵抃思想中的这一对立统一,在北宋前期非常具有代表性,是当时三教融合及儒学重振两种时代思潮的产物和体现。In his youth,Zhao Bian,a famous official of the Song Dynasty,was deeply influenced by the flourishing Buddhism and Taoism in Zhejiang area.When he grew up and became an official,Zhao Bian communicated with many famous monks and Taoists,and studied buddhist classics.Finally,he heard the thunder and realized the essence of Buddhism.In middle age,Zhao Bian was not close to sex and devoted himself to religion.In his old age,he is diligent in practice and study Zen.The influence of Taoism on Zhao Bian was mainly the thought of cultivation and health preservation.In a word,though Zhao Bian’s thought was aimed at Confucianism,it also integrated Buddhism and Taoism.Understanding this,there is a definite explanation for Zhao Bian’s way of the fight between reason and desire,of carrying a turtle and crane to Sichuan.This unity of opposites in Zhao Bian’s thought was very representative in the early Northern Song Dynasty.It was the product and embodiment of the three religions fusion and the revival of Confucianism.

关 键 词：赵抃 佛道思想 禅宗 养生 三教融合 儒学重振 

分 类 号：K244[历史地理—历史学]