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作 者:陈万球[1] 周舟 CHEN Wanqiu;ZHOU Zhou(School of Marxism,Changsha University of Science and Technology,Changsha 410114,China)
机构地区:[1]长沙理工大学马克思主义学院,湖南长沙410114
出 处:《云梦学刊》2021年第2期75-81,共7页Journal of Yunmeng
基 金:国家社会科学基金项目“ME道德增强技术的伦理问题及其治理研究”(17BZX003)。
摘 要:传统的道德增强主要采取学校教育、榜样示范、自身修养和社会实践等方式。从效果主义看,传统道德教育使我们明白是与非、善与恶、美与丑,养成尊重人、关心人的习惯,形成推己及人的道德情感以及理性思维能力。今天我们已经进入一个技术操控道德的时代,生物医学技术正在不断形塑我们的生活世界,不断刷新人-技术-世界关系图景。技术化道德意象作为人的感性与理性的集合体,克服了传统道德进化容量和进化深度上的拘谨,用崭新的方式诠释了新的话语体系。技术化道德打开了一个全新道德的空间,生成全新的道德进化模式,也因此造成传统道德进化链全方位断裂。在人类纪,建构适应全新的道德进化模式的原则成为一种必然逻辑。The traditional moral enhancement mainly adopts the ways of school education, example demonstration,self-cultivation and social practice. From the perspective of effectivism, traditional moral education enables us to understand what is right and wrong, good and evil, beauty and ugliness, develop the habit of respecting and caring for others, and form the moral emotion and rational thinking ability of judging oneself and others. Today, we have entered an era in which technology manipulates morality. Biomedical technology is constantly shaping our living world and refreshing the picture of human-technology-world relations. As a combination of human sensibility and rationality, technical moral image overcomes the constraint of traditional moral evolution capacity and depth, and interprets a new discourse system in a new way.Technicalization of morality opens up a new moral space and generates a new moral evolution mode, which also leads to the all-round breaking of the traditional moral evolution chain. In the anthropocene, it has become an inevitable logic to construct principles that adapt to the new mode of moral evolution.
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