儒学的根本在经史  

The Essence of Confucianism Lies in Jing and Shi

作　　者：夏金华[1] XIA Jinhua

机构地区：[1]上海社会科学院哲学研究所

出　　处：《哲学分析》2021年第2期50-66,197,共18页Philosophical Analysis

摘　　要：古代儒家以经、史、子、集四类分法,来概括天下一切学说。儒学以经、史为根本,以子、集为辅助。这个格局历千年而不易,此从四类分法的历史演变、六经至十三经的流传、明经科之取士制度、士大夫对经史子集之文的不同态度和经、史之间的相互关系等五个方面得以体现,使儒学在汉代成为国家意识形态之后,获得了持续不断的传播、巩固与发展。The ancient Confucianists summed up all the theories of the world with the classification of Jing,Shi,Zi and Ji.Confucianism is based on Jing and Shi,supplemented by Zi and Ji.This pattern has not changed for thousands of years,which is reflected in five aspects:the historical evolution of the classification of four categories,the spread of the Six Jing to the Thirteen Jing,the system of becoming an official through examination of Ming Jing Ke,the different attitude of the scholar bureaucrats towards Jing,Shi,Zi and Ji,and the relationship between Jing and Shi.So that Confucianism in the Han Dynasty became a national ideology,since then it had obtained continuous dissemination,consolidation and development.

关 键 词：经史子集 六经 十三经 明经科 

分 类 号：B2[哲学宗教—中国哲学]