“宽宏”:笛卡尔哲学中治疗激情之药  

"Generosity":On the Remedy for Curing Passions in Cartesian Philosophy

作　　者：黄琬璐 HUANG Wan-Lu(School of Marxism Studies,Xi-Hua University,Chongqing 610000,China)

机构地区：[1]西华大学马克思主义学院,四川成都610000

出　　处：《青海师范大学学报（社会科学版）》2021年第1期24-30,共7页Journal of Qinghai Normal University（Social Sciences）

摘　　要：虽然“激情”这个概念在西方哲学史上一直不乏人问津,但法国哲学家勒内·笛卡尔却在其著作《论灵魂的激情》中公开表示,重新考察激情是必要的。而且,他还宣称,宽宏是治疗激情的一味良药。本文试以“宽宏”为考察对象,阐明激情是“人”这个身心结合体产生的一系列伴有情绪感受的实际行动。“激情”虽有益于人的自我保存,但鉴于人的理性能力有限,它也容易使人产生一些空洞而无意义的,甚至有害的渴望。作为治疗激情的良药,宽宏不仅使人明白自己能做的只是自由地支配自身意志,而且会使人在自身中体验到一种自由支配自身意志的决心。在宽宏的治疗下,人才可能学会抑制他那空洞而无意义的渴望,最终成为激情的主人。Although"passion"is not the concept lacking of being thought in history of western philosophy,the French philosopher RenéDescartes declaimed in his work On the Passions of the Soul that it was necessary to investigate passions again.And he also declared that generosity was the remedy for passions.This essay tries to investigate"generosity",explainingpassions are actions with emotions generated by"human",the union of soul and body.Although passions are beneficial to one's self-preservation,due that human's reason is limited,they are apt to entail one's empty and meaningless,even harmful desires.As a remedy for passions,generosity not only makes one understand that the only thing he can do is governing his will with freedom,but also that feel a determination of governing his will freely inside.Under the cure of generosity,one probably learns to control his empty and meaningless desires,finally becomes the master of his passions.

关 键 词：笛卡尔 激情 宽宏 德性 

分 类 号：B12[哲学宗教—世界哲学]