从夷夏异制到华夷一体:春秋战国时期的“中国”认同  

From Different Systems of Yi-Xia to Integration of Hua-Yi:“China”Identity in the Spring and Autumn Period and the Warring States Period

作　　者：田广林[1] 任妮娜[1] TIAN Guang-lin;REN Ni-na(School of History, Culture and Tourism, Liaoning Normal University, Dalian 116081, China)

机构地区：[1]辽宁师范大学历史文化旅游学院,辽宁大连116081

出　　处：《烟台大学学报（哲学社会科学版）》2021年第3期77-84,共8页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：国家社科基金重大项目“中国古代的‘中国’认同与中华民族形成研究”(15ZDB027);国家社科基金重点项目“中国五千年文明起源连续性发展机制研究”(19AZS016)。

摘　　要：西周的宗法分封制度,造就了华夏系民族共同体与戎、夷、蛮、狄共同体犬牙交错,夷夏混居的族群分布格局。春秋以降,周王室在“礼崩乐坏”的大趋势下日益式微,由此失去了制衡诸侯和四裔诸族的天下共主地位。大国争霸、四夷交侵背景下的剧烈社会动荡,极大地推动和促进了各地族群的空前融合和相互认同。华夏、蛮、夷、戎、狄之间的文化差距和心理隔阖日益消弥,华夏与蛮夷戎狄一体同源的思想观念应运而生。这种观念的广泛流行,代表了当时“中国”认同的最高境界。The system of Patriarchal Clan Enfeoffment System in the Western Zhou Dynasty resulted in the interlaced and mixed ethnic distribution pattern of the Chinese ethnic community intertwined with the communities of the Rong,Yi,Man,and Di.Since the Spring and Autumn Period,the Zhou royal family has gradually declined with the general trend of destruction of rite system of Zhou,thus losing its status as a master in the world to counterbalance the princes and ethnic groups.The violent social turbulence under the background of the great powers competing for hegemony and the four barbarian invasions has greatly promoted the integration and mutual identification of frontier vassals in various regions to an unprecedented level.The cultural gap and psychological separation between China,Man,Yi,Rong and Di are getting eliminated,while the ideology of the integration of China and Man,Yi,Rong,Di emerges as the times require.The popularity of this concept represented the highest level of“China”identity at that time.

关 键 词：夷夏异制 华夷一体 春秋战国 中国认同 

分 类 号：K225[历史地理—历史学]