熊十力体用论及对科学知识的安顿——以《新唯识论》为中心  

Xiong Shili’s Views About Ti and Yong Including the Idea of How to Implant Scientific Knowledge into Confucian System: With Focus on Neo-Consciousness Only

作　　者：刘元青 崔发展 LIU Yuanqing;CUI Fazhan(School of Philosophy,Hubei University,Wuhan,Hubei,430062;School of Marxism,Southwest Petroleum University,Chengdu,Sichuan,610065)

机构地区：[1]湖北大学哲学院,湖北武汉430062 [2]西南石油大学马克思主义学院,四川成都610500

出　　处：《自然辩证法通讯》2021年第6期112-117,共6页Journal of Dialectics of Nature

摘　　要：在空宗遮诠法的影响下,熊先生会通《大易》生生之德,为谈"体"立一基本准则,此即"无为而无不为者是谓体"。"无为"以"易无思,无为也"而言,"无不为"以生化流行言。《新论》谈"用"有两层涵义,一为生化流行或翕辟妙用,一为物质世界。他施设物质世界之目的乃是使科学知识有"安足处所"。为了使西方科学知识在儒学体系内获得积极性的存在,在《明宗》篇,熊先生又以"二智圆融"阐释了量智之于性智的必要性。Mr.Xiong has laid down a basic principle for discussing "Ti",which is "Ti does nothing,and there is nothing is not done",because Zhou Yi says the Tao is silent and tasteless and yet it can give birth to all things.There are two different meanings for Neo-Consciousness Only to talk about "Yong",one is the Xi and Pi,the other is the material world.The purpose of his establishment of the material world is to give scientific knowledge a "foothold".In order to make the western scientific knowledge exist positively in the Confucian system,in the chapter of Ming Zong,Mr.Xiong explained the necessity of using intelligence based on the theory of "integrating the two wisdom".

关 键 词：熊十力 体用不二 知识安足处所 性智与量智 

分 类 号：B261[哲学宗教—中国哲学]