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作 者:揣松森 CHUAI Songsen(Department of Literature and History,Nanyang Normal University,Nanyang 473061,China)
出 处:《湖南工程学院学报(社会科学版)》2021年第2期1-8,共8页Journal of Hunan Institute of Engineering(Social Science Edition)
基 金:国家社会科学基金重大项目“中国诸子学通史”(19ZDA244)。
摘 要:《汉书·艺文志》“《宋子》十八篇”,班固注曰:“孙卿道宋子,其言黄老意。”意本明白,即宋子为荀子称道过,所著书中有黄老思想特质。但苗润田、白奚相继发表新说,释此句为:孙卿以黄老观点称论宋子学说。然而,从《汉书·艺文志》班注的义例、《宋子》的文体形式、宋钘学说中的黄老特质三方面分析,可证此说不能成立。综考宋钘思想,“别宥”等为其体,以道家、黄老之学为根柢;“救民之斗,禁攻寝兵”之类乃其用,以墨家学说为归宿。其颇具思想创见,是一位受到杨朱影响,兼有道家、黄老与墨家思想特质的学者和救世者。The original meaning of what Ban Gu once said in The History of the Han Dynasty·Yiwen Records is that“Sun Qing once mentioned Song Zi,whose works have the flavour of Huang Lao”.Mr Miao Runtian and Mr Bai Xi refer to Xun Zi as“qi”,and interpret this sentence as:Xun Zi comments on Song Zi’s theory from the viewpoint of Huang Lao thought.However,it can be proved that this theory cannot be established through the analysis of the righteousness of the notes in the the book,the stylistic form of“Song Zi”and the characteristics of Huang Lao in Song Zi’s theory.The theory of“Remove The Veil of The Mind”,among others,is its body,with Taoism,Huang Lao’s learning as the root;“Fighting to save the people,banning attacks on soldiers in the bedroom”and so on are its uses and take Mohism as its home.Influenced by Yang Zhu,he is a scholar and savior with original ideas and the characteristics of Taoism,Huang Lao and Mohism.
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