《道行般若经》中的“置”考察  

On Zhi(置)in Lokaksema’s Translation of the AstasāhasrikāPrajñāpāramitā(《道行般若经》)

作　　者：张幼军[1] ZHANG Youjun

机构地区：[1]湖南师范大学文学院

出　　处：《汉字汉语研究》2021年第2期99-114,128,共17页The Study Of Chinese Characters And Language

基　　金：国家社科基金项目“基于梵汉平行语料库的汉译佛经关联标记研究”(19BYY166)的阶段性成果。

摘　　要：《道行般若经》译出于东汉时期,其中"置"的意义和用法有两点值得关注:第一,作为反训词的相反二义同经共现;第二,连词用法出现。通过调查发现,反训词用法在中土文献和佛教文献中同样存在;"置"的连词用法仅在佛经异译中有扩展模仿,中土文献不见用例,明显处于临时性复制阶段。In Lokaksema’s AstasāhasrikāPrajñāpāramitā(《道行般若经》),which was translated early in eastern Han dynasty,there exist some special usages of zhi(置).Its speciality lies both lexicologically,when used enantiosemically,i.e.both as a positive verb and a negative verb in the same sutra,and grammatically,when used as a conjunction.As is investigated by this paper,zhi(置)is used enantiosemically both in Middle-earth literature and Sutra.While used as a conjunction,it is imitated only in Sutra,not in Middle-earth literature,apparently still at the stage of nonce replication.

关 键 词：道行般若经 “置” 反训词 连词 

分 类 号：H131[语言文字—汉语] H141