荆公新学《三经新义》的内圣外王之道  

“The Duke of Jing's New School of Thought”and the Way to Inner Sageliness and Outer Kingliness in the New Interpretations of the Three Classics

作　　者：朱汉民[1] Zhu Hanmin(Yuelu Academy,Hunan University,Changsha 410082,China)

机构地区：[1]湖南大学岳麓书院,长沙410082

出　　处：《北京大学学报（哲学社会科学版）》2021年第4期36-44,共9页Journal of Peking University(Philosophy and Social Sciences)

基　　金：国家社科基金重大项目“宋学源流”(项目编号:19ZDA028)。

摘　　要：庆历之后还是宋学地域学派的“临川之学”,到熙宁以后演变为一种新官学即“荆公新学”。虽然王安石对内圣外王之道的追求一直没有改变,但是其学术旨趣、思想内容的重心发生了变化。荆公新学更为关注以经术经世务的外王之道,以满足“积弱之后而欲济之以富强”的经世致用迫切需要。王安石分别从《尚书》《周礼》《诗经》等先王政典探寻礼乐制度、治理方法的依据,以解决熙宁新政的现实政治问题。同时,荆公新学也关心“人君方寸之地”“养心”的内圣之道,但主要目的是凸显政治睿智、强力意志的精神因素,其内圣之道直接依附于外王之用,不同于道学派偏重道德为本的内圣之道。In the Qingli(庆历)Period under the reign of Emperor Renzong of the Song Dynasty(宋仁宗),the term“Linchuan School of Thought”(临川之学)was only a straightforward geographical designator,whereas in the Xining(熙宁)Period under the reign of Emperor Shenzong(宋神宗)it evolved into a new type of official school of thought,viz.the New School of Thought under the Duke of Jing(荆公新学),which was Wang Anshi's(王安石)title of nobility.Wang Anshi never wavered in his pursuit of the way to inner sageliness(内圣)and outer kingliness(外王),but he had somewhat of a change of focus in both his interests in academics and the contents of his thought.The Duke of Jing's New School of Thought showed more concern for the way to outer kingliness for the purpose of governing the country and dealing with the state affairs by way of the tactics from the classics,so that it could satisfy the urgent demand for innovative application in reality,that is,to“build up the weak and then further desire to render them wealthy and strong”.From ancient rulers'political classics such as Book of Documents(《尚书》),Ritual of Zhou(《周礼》)and the Books of Songs(《诗经》),Wang Anshi searched for the basis for governance means and the reestablishment of rites and music system,hoping thereby to resolve the realistic political issues faced by the New Administration in the Xining Period.Meanwhile,the Duke of Jing's New School of Thought was also concerned with the way to inner sageliness for a ruler to nourish his mind.But this nourishment of the mind was principally focused on such spiritual factors as political wisdom and strong will.In other words,Wang Anshi's way to inner sageliness was directly dependent on the practical application of outer kingliness,and was quite different from the Neoconfucianist(道学派)way to inner sageliness which emphasized moral power as the fundamental.

关 键 词：王安石 荆公新学 《三经新义》 外王之道 

分 类 号：I206.2[文学—中国文学] I206.4