“以教辅政”与五胡政权文化整合  

Worshiping Buddhism and Cultural Integration of Zhao State and Yao State

作　　者：于涌[1] YU Yong(Literature College,Luoyang Normal University,Luoyang Henan 471934)

机构地区：[1]洛阳师范学院文学院,河南洛阳471934

出　　处：《牡丹江大学学报》2021年第8期54-61,共8页Journal of Mudanjiang University

基　　金：教育部人文社科青年项目“北朝民族融合与文学互动”阶段性成果(17YJCZH233)。

摘　　要：五胡政权对于佛教的接受,由早期石赵政权倾服于佛教徒神异能力,逐渐发展至姚秦政权出于文化整合目的,利用佛教笼络人才,稳固统治,对抗南方政权,在此过程中,佛教借助于世俗政权,逐渐扩大影响,进入士族文化内部,两者具有相互利用、相互扶持的属性与特征。对五胡政权“以教辅政”文化心理的考察,亦可折射出早期佛教传播与五胡政权文化整合的诸多面相。The Zhao State accepted Buddhism from buddhist magical ability.But the Yao State used Buddhism to revitalize culture、cage talents and strengthen the ruling power,and then tried to fight against the South.In this process,the Buddhism expanded in fluence,and infiltrated the inside of the culture.The State and the buddhist were mutual utilization.Research into the influence of politics with religion of the Five Barbarians,also could make it clear that the relationship of regime and religion.

关 键 词：五胡 崇佛兴教 文化整合 石赵 姚秦 

分 类 号：I206.2[文学—中国文学]