儒道西学——许缵曾思想与治学  

The Fusion of Confucianism,Taoism and Western Learning:Xu Zuanzeng’s Thoughts and Academic Ideas

作　　者：吴思增[1] WU Sizeng(Institute of Humanities, East China University of Science and Technology, Shanghai 200237, China)

机构地区：[1]华东理工大学人文科学研究院,上海200237

出　　处：《成都理工大学学报（社会科学版）》2021年第4期42-51,共10页Journal of Chengdu University of Technology:Social Sciences

摘　　要：许缵曾是清初西学东渐思潮中的重要人物之一。以许缵曾诗文创作为主要研究对象,探讨其思想构成及治学风格,以观传统文化、西学交织背景下清初部分文人的精神世界。可以说,“儒学本位”仍是云间士人的思想基础,西学对许缵曾治学研究的影响是显性的,对文学观念的影响是隐性的。在人生困境中,传统文化尤其是道家思想成为调节情绪的良好资源,为其提供精神力量。Xu Zanzeng is one of the important figures in the trend of thought that western learning spread to the east in the early Qing Dynasty.Taking Xu Yanzeng’s poems and essays as the main research object,this paper intends to discuss his ideological structure and academic style,and view the spiritual world of some literati in the early Qing Dynasty under the background of traditional culture and Western learning.It can be said that Confucianism is still his ideological basis,and the influence of Western learning on his academic research is obvious,but its influence on literary concept is recessive.In the dilemma of life,traditional culture,especially Taoism,has become a good resource for regulating emotions,providing it with spiritual power.

关 键 词：许缵曾 西学东渐 诗学 西学 儒道 

分 类 号：I206.2[文学—中国文学]