论山井涌的阳明学研究  

On Yamanoi Yū’s Study of Wang Yangming’s Heart-mind Theory

作　　者：欧阳祯人[1] 陈微[1] OUYANG Zhen-ren;CHEN Wei

机构地区：[1]武汉大学中国传统文化研究中心,湖北武汉430072

出　　处：《周易研究》2021年第3期106-111,共6页Studies of Zhouyi

基　　金：贵州省2019年度哲学社会科学规划国学单列重大招标课题:“阳明心学对先秦儒家思想的传承与发展”(19GZGX02)。

摘　　要：山井涌细致分辨了阳明学与理、气哲学的内在关系,凸显了阳明心学以心统摄、涵化理与气的独特性。他既用哲学分析的方法解读了阳明学的核心命题,揭示出阳明学思想的多义性与整体性特征,又提出"经世学风说",讨论"空疏说",力图在思想史脉络中梳理阳明学与清学的关系,并重新评判阳明学的价值。山井涌结合哲学分析方法与思想史研究方法,从哲学形态、思想特征、明清思想转变三方面呈现了阳明学的面貌,其阳明学研究具有重要意义。Yamanoi Yū(b. 1920) meticulously clarified the internal relations between Wang Yangming’s(1472-1529) heart-mind theory and the philosophy based on li(principle) and qi(material force), highlighting the peculiarity of Wang’s theory that heart-mind governs and transforms li and qi. Not only did he interpret the core propositions of Yangming’s theory through philosophical analysis to expose its character of multiplicity and wholeness, but also proposed the ethos of practical statecraft, discussed the issue of "emptiness and shallowness", by which he strived to clarify the relationship between Yangming’s theory and the orthodoxy of the Qing(1644-1912) dynasty and reappraise the value of Yangming’s theory. Integrating philosophical analytical method and method for the study of intellectual history, Yamanoi Yū presented the features of Yangming’s theory in terms of the three aspects of philosophical patterns, ideological characteristics, and ideological transformations from Ming(1368-1644) to Qing, which was of great significance for the study of Yangming’s theory.

关 键 词：山井涌 阳明学 心学 思想史 

分 类 号：B304[哲学宗教—外国哲学]