林罗山对朱熹“文”论的继承与展开  

Hayashi Razan’s Inheritance and Development of Zhu Xi’s Theory of"Wen"

作　　者：吕欣 Lv Xin

机构地区：[1]北京大学哲学系,北京100871

出　　处：《孔子研究》2021年第4期127-137,160,共12页Confucius Studies

摘　　要："文"是汉字文化圈中的重要思想概念。日本江户时代大儒林罗山秉承朱熹"文"论的精神本质和立体特征,重视孔子的斯文传统,并运用于其本人及林家三代在德川幕府的儒教实践中。林罗山的"文"论思想以六经为典范,重视"自然成文",与朱熹论"文"隔空对话,对江户时代的文治、思想史进程有着关键影响。林罗山"文"论的特质与精神,对朱子学研究、儒学研究及中国哲学研究均有重要推动意义。"Wen"is an important concept in the circle of Chinese character culture.Hayashi Razan,a great Confucian in Edo period of Japan,adhered to the spiritual essence and structural characteristics of Zhu Xi’s"Wen"theory.He attached great importance to Confucius’tradition of Si Wen,and applied it to himself and the three generations of Hayashi family in Tokugawa Shogunate.Hayashi Razan’s theory of"Wen"took the Six Classics as a model,emphasized"turn to texts naturally",and got a dialogue across the time and space with Zhu Xi’s"Wen"theory,which made a key influence on the appearance of literary administration in Edo era and the process of ideological history.The characteristics and spirit of Hayashi Razan’s"Wen"theory can make great significance to Zhu-Zi Studies,Confucianism and Chinese philosophy.

关 键 词：林罗山 朱子学 “文” 六经 江户思想史 日本儒学 

分 类 号：B222.5[哲学宗教—中国哲学]