兵学与儒学之间:唐甄论兵的内在理路  

Between Military Science and Confucianism:Tang Zhen’s Discussion on Inner Logic of Military Science

作　　者：熊剑平 XIONG Jian-ping(School of International Relations,National University of Defense Technology,Nanjing,Jiangsu,210039,China)

机构地区：[1]国防科技大学国际关系学院,江苏南京210039

出　　处：《西华大学学报（哲学社会科学版）》2021年第5期1-10,共10页Journal of Xihua University(Philosophy & Social Sciences)

基　　金：国家社科基金后期资助项目“《孙子》新研究:以银雀山竹简为中心”(项目编号:17FZS066);国家出版基金资助项目“中国兵学通史”(项目编号:2019K-075)。

摘　　要：明清之际的著名思想家唐甄不仅高度关注现实问题,同时还对军事问题有着非常深入的研究。唐甄努力构建的"全学",也即"全能之学",主张同时观照儒学和兵学。他一面依据儒家立场,坚持"仁胜天下"的战争观;一面大量借鉴兵家的治军理论和谋略思想,认为要建成仁义之师,应做好"自固之计"与"内外两权",并主张"立谋尚诡"与"得机而动"。他的这些思想体现出很强的务实精神,并表现出兵儒合流的特征。Tang Zhen,a famous thinker in Ming and Qing Dynasties,not only paid great attention to practical problems,but also made a very in-depth study of military issues.Tang Zhen made efforts to build"all-around learning",also"omnipotent learning",and advocated that Confucianism and military science should be taken into account at the same time.On the one hand,he adhered to the war view of"benevolence wins the world"according to the standpoint of Confucianism;on the other hand,he drew lessons from a lot of military management theories and strategic thoughts from military strategists,believed that a good job of"self-consolidation"and"internal and external power"should be done in building a benevolent and righteous army,and advocated"justified deception in war"and"taking advantage of opportunities".His thoughts embody a strong pragmatic spirit and show the characteristics of confluence of military and Confucianism.

关 键 词：唐甄 兵学 儒学 “全学” 内在理路 

分 类 号：B249.4[哲学宗教—中国哲学]