从奇形异貌圣事角度再论《史记》的实录  

Re-discussion on the Memoir of ShiJi from the Perspective of Strange Shape,Different Appearance and Holy Things

作　　者：张学成 Zhang Xuecheng(Jiangsu College of Nursing,Huaian 223005,China)

机构地区：[1]江苏护理职业学院,江苏淮安223005

出　　处：《齐鲁师范学院学报》2021年第5期135-141,共7页Journal of Qilu Normal University

摘　　要：《史记》是实录的典型代表,其中却存在大量似与"实录"不相符合的矛盾性描写,其中神神怪怪的人事并不少见,围绕着始祖帝王圣人的神异记载可概括为奇形异貌圣事。围绕刘邦的奇形异貌圣事,是另一种意义的实录。刘邦神怪之事、田单神人教我之事、陈胜吴广鱼书狐叫之事性质上具有紧密联系,属于互见法的范畴,通过别处的"里",就能知晓刘邦神怪现象表象的本质。刘邦神化自己的出生,关于刘邦身上种种神奇的描写,是为了神化自己,达到"君权神授"的目的。ShiJi was a typical representative of the recorded works.However,there were a large number of contradictory descriptions that seem to be inconsistent with the"record",among which strange people and things were not uncommon.The divine records surrounding ancestors,emperors and saints could be summarized as the strange shape,different appearance and holy things.The sacrament of strange shapes and disappearances surrounding Liu Bang was a record of another kind of meaning.The genie of Liu Bang,the god teaching of Tian Dan,the letter from a fish stomach and the fox cries for Chen Sheng and Wu Guang were closely related in nature.It belonged to the reciprocal method of description.We could know the essence of Liu Bang genie phenomenon appearance through"record"of elsewhere.Liu Bang’s description of his birth and all sorts of other magical things was to deify himself.This was to achieve the purpose of"the divine right of Kings".

关 键 词：奇形 异貌 圣事 实录 《史记》 互见法 

分 类 号：K204[历史地理—历史学]