《管子》对儒、道、法的吸纳与杂糅--基于政治伦理思想的视域  

The Blending and Compatibility of Guanzi with Confucianism,Taoism and Law

作　　者：桑东辉[1] SANG Dong-hui(School of Philosophy School of Sinology,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学哲学学院国学院,黑龙江哈尔滨150080

出　　处：《聊城大学学报（社会科学版）》2021年第5期97-103,共7页Journal of Liaocheng University:Social Science Edition

基　　金：国家社科基金后期资助项目(19FZXB026):中国传统忠德变迁史研究。

摘　　要：《管子》作为战国稷下学者的思想汇编,思想内容较为庞杂,与诸子百家的一些流派思想多有交流和互动。基于政治伦理思想视域,从对其他学派思想的吸纳和杂糅来看,《管子》重点吸纳了儒、道、法的思想。在《管子》构建起的政治伦理思想体系中,既包含了儒家的民本理念、名分观念和忠君道德,也吸纳了道家的守一、无为和处卑的思想观念,更充分发展了法家的重法、尊势和尚术的治理理念。Guanzi,as a compilation of the thoughts of Jixia scholars in the Warring States period,has a complex ideological content,and has many exchanges and interactions with some schools of thought of various schools.Based on the perspective of political ethics,from the perspective of absorbing and mixing the thoughts of other schools,Guanzi focuses on absorbing the thoughts of Confucianism,Taoism and law.The political and ethical ideological system constructed in Guanzi not only includes the Confucian people-oriented concept,the concept of fame and loyalty to the king,but also absorbs the Taoist ideas of keeping one,inaction and inferiority,and fully develops the legalist governance concept of emphasizing law,respecting power and martial arts.

关 键 词：《管子》 儒家 道家 法家 杂糅 

分 类 号：B822[哲学宗教—伦理学]