从“心统性情”略论张载与朱熹心性思想之异同  

Comparative Study on the Mind Thoughts of ZHANG Zai and ZHU Xi from the Perspective of“Mind Combines Reason and Emotion”

作　　者：张金兰[1] ZHANG Jinlan(College of Law and Politics,Inner Mongolia Normal University,Hohhot,Inner Mongolia,China 010022)

机构地区：[1]内蒙古师范大学法政学院,内蒙古呼和浩特010022

出　　处：《内蒙古师范大学学报（哲学社会科学版）》2021年第4期65-69,共5页Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition

基　　金：国家社科基金重大项目“宋明清关学思想通论”(19ZDA029)子课题“张载关学与二程洛学、朱熹闽学”的研究成果之一。

摘　　要：“心统性情”是张载提出的一个命题。朱熹对这一命题大加赞赏并对其做出系统的诠释,构成其心性论的核心内容。“心统性情”涉及的是心性思想。对照而言,张载、朱熹心性论既有不同之处,也有相同之处。张载、朱熹构筑了不同的思想体系,对性、心的定位与界定不同,但是,从工夫论的角度来说,张载、朱熹对“心”的功用高度重视,由此形成下学上达的为学路径。由此可知,朱熹“心统性情”是工夫论的问题。“Mind combines reason and emotion”is a proposition put forward by ZHANG Zai.ZHU Xi highly appreciated this proposition and made a systematic interpretation of it,which constitutes the core content of his mind theory.“Mind combines reason and emotion”is a thought about mind.By comparison,there are both differences and similarities in the theories of mind nature between ZHANG Zai and ZHU Xi.They construct different ideological systems with different positioning and definition on reason and mind.However,from the perspective of effort theory,ZHANG Zai and ZHU Xi attach great importance to the function of“mind”,thus forming the learning path of“studying cases and knowing nature”.It can be seen that Zhu Xi’s“Mind combines reason and emotion”is the issue of effort theory.

关 键 词：朱熹 张载 心统性情 工夫 

分 类 号：B244[哲学宗教—中国哲学]