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作 者:颜清辉 Yan Qinghui(School of Humanities,Tongji University,Shanghai 200092,China)
机构地区:[1]同济大学人文学院,上海200092
出 处:《衡阳师范学院学报》2021年第5期16-24,共9页Journal of Hengyang Normal University
摘 要:王船山的《诗广传》是对《诗经》的阐释。他在书中并不专于韩、鲁、齐、毛四家之诗法,也不遵守朱子理学一脉的阐释方式,而是以自身独特的哲学为根本,结合自己的历史际遇,并综合史学、诗学、政治等诸多科目而创作,整体性地清理文化学术得失,反思历史气运兴衰。《诗广传》最终呈现为一个以“情”为核心的解释结构。在船山看来,“情”不可窒,但“情”又不可任,窒则难免落入寂灭之境,障碍生理,任则容易流于浮淫之气,销铄天地之和气。因此,船山认为必须有“情”的功夫:或者以先王之礼法引导、振奋天下之“情”,使之止于正;或者通过“敬”与“贞”之功来治理、安顿“情”,使之回归于“性”。这样,“情”便升华为“裕情”“达情”“白情”“道情”。于是,天下之情皆挚而不滞,气皆舒而不累,最终天下可安,人间可亲。Wang Chuanshan's"Shi Guang Zhuan"is an interpretation of"The Book of Songs".But it does not specialize in the poetic in⁃terpretation methods of Han,Lu,Qi,and Mao,nor does it adhere to Zhu Zi's interpretation of Neo-Confucianism.On the contrary,it is based on its own unique philosophical thoughts,combined with its own historical experience,and integrates many disciplines such as history,poetry,and politics.Through the exposition of"The Book of Songs",we will comprehensively clean up the gains and losses in the cultural and academic fields,and ponder the rise and fall of historical luck.Therefore,"Shi Guang Zhuan"presents an explanatory structure with"emotion"as the core.For Chuanshan,"love"cannot be suffocated.If you suffocate,the world will be filled with nihilism,which will hinder the physiology;and allowing the overflow of affection will make the world become fornication,and ultimately destroy the spirit of harmony.Therefore,there must be the cultivation of"qing",that is,to guide and revitalize"qing"with the gift of the first king,so that it can return to righteousness;or through the methods of"piety"and"zhending"to cultivate"qing"and let"qing"Return to his"nature".Therefore,"emotion"is sublimated into"abundant affection","unobstructed affection","exposed affection"and"dao af⁃fection".Therefore,people can be at home in the world,and at the same time the world and people love each other.
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