孙复“尊王攘夷”政治伦理思想探微  

On Sun Fu's Political Ethics of"Respecting the King and Eliminating the Barbarian"

作　　者：张磊 陈力祥[2] ZHANG Lei;CHEN Lixiang(Nanchang Institute of Technology,Nanchang Jiangxi 330000,China;Hunan University,Changsha Hunan 410000,China)

机构地区：[1]南昌理工学院马克思主义学院,江西南昌330000 [2]湖南大学岳麓书院,湖南长沙410000

出　　处：《乐山师范学院学报》2021年第10期79-86,共8页Journal of Leshan Normal University

基　　金：国家社科重大项目“中国政治伦理思想通史”(16ZDA103)。

摘　　要：孙复在其氏著《春秋尊王发微》一书中提出了“尊王”的政治伦理思想,“尊王”具有两层含义,即“尊君”与“责君”。“尊君”是儒家名分观念的体现,适应了彼时建立大一统王朝秩序的需要,是实现君主权威的外部保障;而“责君”则赋予了君主重大的责任与使命,是对君主权力的内部规制。“攘夷”作为“尊王”理论的推衍,与“尊王”紧密联系,其内涵包括严防华狄、攘斥外侮、夷夏进退等三个层面,在当时特定的历史情形下具有极强的现实意义,对彼时团结民众、整饬边事、构建政治秩序、推动文明演进产生了深刻影响。Sun Fu put forward the political ethics of"respecting the king"in his book Chunqiu Zunwang Fawei."Respecting the king"has two meanings,namely"respecting the king"and"being responsible for the king"."Respecting the king"is the embodiment of the concept of Confucianism,adapted to the need to establish a unified dynasty order at that time,and is an external guarantee for the realization of the monarch's authority;while"being responsible for the king"entrusts the monarch with great responsibility and mission.Internal regulation of power.As a derivation of the theory of"respecting the king","eliminating the barbarian"is closely related to"respecting the king".Its connotation includes three levels:guarding against Huadi,repelling foreign aggression,and retreating barbarians and Xia.It has a very strong reality under the specific historical circumstances at that time.The significance had a profound impact on uniting the people,rectifying border affairs,building political order,and promoting the evolution of civilization.

关 键 词：孙复 《春秋尊王发微》 尊王 攘夷 政治伦理 

分 类 号：B244.99[哲学宗教—中国哲学]