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作 者:时胜勋[1] Shi Shengxun
机构地区:[1]北京大学中文系,北京100871
出 处:《南京社会科学》2021年第11期123-130,共8页Nanjing Journal of Social Sciences
摘 要:近年来,文论界出现了讨论文论"中国经验"的趋势,而对文论经验和中国文论经验何以可能则讨论不足。文论经验是指文论家多方面的实践(感受、体验、表述)及其成果,其内涵是丰富的,且呈现立体纵深贯通的态势。从专业性而言,文论经验的首要方面就是学术经验,推动知识建构与拓展。从本体性而言,文学经验构成了文论的对象性前提,无文学则无文论。从超越性而言,哲学经验使得文论超越学科化局限而具有更整体宏深的视野。从生存性而言,文论家社会生存经验使文论对社会和时代有着更敏锐地把握并具有更强的自觉意识。从文化性而言,文论家从内心深处生发出一种文化的关切,以此寻获文论的精神归宿。上述五种经验是有机结合在一起的,共同指向着中国文论"通""近""诚"之精神,从而成为中国文论经验得以可能的重要根据,并对中国文论的发展有着积极的现实意义。In recent years,the trend of discussion on Chinese experience has emerged in the literary theory circle,but there is a lack of explanation for Chinese literary theory experience.Literary theory experience refers to various practices(feeling,experience and expression)and achievements of literary theorists.In terms of professionalism,the primary aspect of literary theory experience is academic experience.In terms of ontology,literary experience constitutes the objective premise of literary theory.In terms of transcendence,philosophical experience makes literary theory transcend disciplinary limitations and have a broader and deeper perspective.In terms of existence,the social existence experience of literary critics makes literary theory have a keener grasp of society and the times.In terms of culture,literary theorists send out a kind of cultural concern,so as to find the spiritual destination of literary theory.The above five experiences are organically combined,pointing to the spirit of“connectivity”(通),“proximity”(近)and“sincerity”(诚)of Chinese literary theory,which has become an important basis for the possibility of Chinese literary theory experience,and has positive realistic significance for the development of Chinese literary theory.
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