论冯友兰对“忠恕”思想的转化和创新  

On Feng Youlan’s Transformation and Innovation of the Thought of“Loyalty and Forgiveness”

作　　者：柴文华[1] 郭佳明 Chai Wenhua;Guo Jiaming

机构地区：[1]黑龙江大学哲学学院,黑龙江哈尔滨150080

出　　处：《中原文化研究》2022年第1期26-32,共7页The Central Plains Culture Research

基　　金：国家社会科学基金重大项目“中华民族共同体的伦理认同研究”(20&ZD037);黑龙江大学研究生创新科研重点项目“对冯友兰和劳思光荀学观的比较研究”(YJSCX2021-054HLJU)阶段性成果。

摘　　要：冯友兰在哲学上打通形上形下,将理论落实于社会生活,彰显了其浓郁的现实关怀。冯友兰在对“忠恕”的解读中,肯定了儒家思想中的实践旨趣,强调人的理性和社会性。其从“实行道德的方法”和“待人接物的方法”两个层面诠释了“忠恕之道”的灵活与全面,冲破了以往宋明道学家“道德与不道德”非此即彼的硬性框架,将其拓展至“道德与非道德”的行为判断新标准上。在生活和境界中,他更侧重于生活,这种生活不仅是平常人的日常,更是成圣成贤后的价值追寻。冯友兰尝试将古训归于生活方法并应用于社会日常,用理性精神指导社会实践,这不仅是对“忠恕”思想的创造性转化,更是对中国传统道德的实践性进行了深度挖掘。Feng Youlan opened up metaphysics and physics in philosophy,implemented the theory in social life,and demonstrated his strong practical concern.In his interpretation of“loyalty and forgiveness”,Feng Youlan affirmed the practical purport of Confucianism and emphasized human rationality and sociality.He explained the flexibility and comprehensiveness of“the way of loyalty and forgiveness”from two aspects:“the method of implementing morality”and“the method of dealing with people”,which broke through the previous rigid framework of“morality and immorality”of Taoists in the Song and Ming Dynasties and expanded it to a new standard of behavior judgment of“morality and immorality”.In life and realm,he focused more on life,which is not only the daily life of ordinary people,but also the value pursuit after becoming a sage.Feng Youlan tried to attribute the ancient motto to the way of life and apply it to social daily life,and guide social practice with rational spirit,which is not only a creative transformation of the thought of“loyalty and forgiveness”,but also a deep excavation of the practicality of Chinese traditional morality.

关 键 词：冯友兰 忠恕 社会日常 现实关怀 

分 类 号：B26[哲学宗教—中国哲学]