朝鲜朝对巫俗信仰的社会认知和二重文化信仰结构的形成  

The Joseon Dynasty’s Social Cognition of Shamanism and Formation of the Dual Structure of Cultural Belief

作　　者：张国强[1] Zhang Guoqiang(Dalian University of Foreign Languages,Dalian,116044)

机构地区：[1]大连外国语大学韩国语学院,大连116044

出　　处：《东疆学刊》2022年第1期9-14,127,共7页Dongjiang Journal

基　　金：国家社会科学基金后期资助项目《韩国巫俗文化研究》,项目编号:18FMZ010。

摘　　要：贯穿朝鲜半岛传统社会的文化信仰有两大体系:以男性为中心的儒家文化信仰和以女性为中心的巫俗信仰。巫俗信仰因其不合理性、非伦理性、非经济性,在朝鲜朝受到儒教文化的打压和排斥。但是国家对待巫俗信仰的政策和态度自相矛盾,如组织巫觋参与一些祈福禳灾、医病祛毒活动,并给予这些巫觋相应的身份认可。同时官署和宫中嫔妃好巫、民间崇信巫俗信仰。朝鲜朝后期,儒教文化与巫俗信仰在乡村社会的对立与争夺进入胶着状态,乡村社会文化信仰二重结构逐渐形成。There are two systems that run through the traditional social and cultural beliefs of the Korean Peninsula:male-centered Confucian cultural belief and female-centered Shamanism belief.Shamanism belief was suppressed and rejected by Confucian culture in Korea due to its irrationality,non-ethics,and noneconomic nature.However,the country’s policies and attitude towards Shamanism were contradictory.It organized shamans to participate in activities to pray for blessings and cure disease,and it gave these shamans corresponding recognition for their identity.Meanwhile,the officials and concubines in the palace favored Shamanism,and the folks believed in it.In the late Joseon Dynasty,the confrontation and competition between Confucian culture and Shamanism in rural society reached a stalemate,and the dual structure of rural social cultural beliefs was gradually formed.

关 键 词：朝鲜朝 巫俗 儒教 社会功能 二重结构 

分 类 号：B312.98[哲学宗教—外国哲学]