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作 者:范志军[1] Fan Zhijun
机构地区:[1]东南大学人文学院,南京210096
出 处:《中国社会科学评价》2021年第4期79-88,157,共11页China Social Science Review
摘 要:囿于规范伦理学的视角,我们在探讨马克思关于道德的看法上总是陷入科学主义与人道主义、道德主义与非道德主义的背反困境中。一种超出规范伦理学的元伦理学视角可能会帮助我们摆脱这种困境,而这种元伦理学视角某种意义上就内在于马克思实现的生活哲学转向之中,并表达在“道德是意识形态”这一根本论断中。我们不应从规范伦理学观点而应从元伦理学观点去理解这一论断,由此我们就会看到,这个论断不仅明确表达了马克思对一切实在论道德和实质规范伦理学的拒绝,而且隐含着马克思对道德的重新定义,即道德是对生活的建构性表现。When discussing Marxist moral issues,the limitations of the normative ethical perspective frequently trap us in the antinomic dilemmas of scientism and humanitarianism and of moralism and amoralism.A metaethics perspective that goes beyond normative ethics may help us free ourselves from this dilemma.In a sense,this metaethics perspective is inherent in Marx's turn to the realization of a philosophy of life,expressed in the fundamental thesis that"morality is ideology."We should not understand this conclusion from the viewpoint of normative ethics but from the viewpoint of metaethics.In.this way,we can see that this judgment not only explicitly expresses Marxism's rejection of all forms of realist morality and substantive normative ethics,but also implies the Marxist redefinition of morality,that is,morality is a constructive expression of life.
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