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作 者:杨子路[1] YANG Zi-lu(Depcurtment of Philosophy,College of State Governance Southwest University,Chongqing 400715,China)
机构地区:[1]西南大学国家治理学院哲学系,重庆400715
出 处:《科学技术哲学研究》2022年第1期103-108,共6页Studies in Philosophy of Science and Technology
基 金:教育部人文社会科学研究西部项目(18XJC730001)。
摘 要:道教与中国传统数学发生广泛互动有其内在原因。就历时性原因而言,两者有着共同的思想与学术渊源,其诞生、发展和演变均受到了易筮术数和道家哲学的重要影响,而道教所承黄老道学与传统数学学术脉络又均可追溯到先秦史官系统;道教与传统数学互动的共时性原因,则是两者在思维方式与文化结构上具有互补性。道教与中国传统数学的双向互动有其内在机制:一方面是道教思想家往往援引传统数学建构道教义理,数学因而成为道教思想的一个内在部分;另一方面,中算家在研究过程中又多主动吸收道家道教思想,使之构成传统数学思想文化的有机组成部分。There are internal reasons for the extensive interaction between Taoism and Chinese traditional mathematics.In terms of diachronic reasons,they shared the same ideological and academic origin.Their birth,development and evolution were greatly influenced by the divination techniques of Yijing and Taoist philosophy.The academic context of Huanglao Taoism and traditional mathematics inherited by Taoism can be traced back to the historiographer system of pre-Qin periods.The synchronic reason for the interaction between Taoism and traditional mathematics is that they were complementary in the way of thinking and cultural structure.What’s more,their mutual interaction had its internal mechanism:on the one hand,Taoist thinkers often invoked to traditional mathematics to construct Taoist doctrines,so mathematics became an internal part of Taoist thoughts;on the other hand,in the process of research,mathematicians took the initiative to absorb Taoist thoughts and make them an organic part of traditional mathematical thought and culture.
分 类 号:N09[自然科学总论—科学技术哲学]
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