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作 者:吴炫[1] Wu Xuan(School of Humanities,Shanghai University of Finance and Economics,Shanghai,China)
出 处:《社会科学论坛》2022年第1期179-189,共11页Tribune of Social Sciences
摘 要:基于否定主义关注中国人生命力和创造力被儒道哲学遮蔽的问题,从审视《易经》凶吉占卜思维之局限,发现先秦儒家哲学的伦理异化和老庄哲学的生命异化,进而以宇宙天道神秘、生命地道复杂、文化人道创造之中国当代文化哲学分析庄子生命哲学的如下三个问题:出于保心考量的生命内在自由建立在轻视世俗权力上,弱化了生命自由在现实污辱、伤害面前捍卫生命意志尊严的生命力;出于天乐虚静自足的生命自由境界,解释不了苏轼随物赋形利用权力为百姓造福之自由,从而弱化了生命的变化性;因为不能直面生命的自由意志与文化规范的矛盾关系,故庄子哲学难以从这样的矛盾中提出新的哲学问题,从而通过忘思弱化人的思想创造追求。Based on the negativism,this paper focuses on Chinese socialist vitality and creativity which are covered by Taoist philosophy.Looking from the Book of Changes and XiongJi divination thinking limitations,it finds the alienation of pre-Qin Confucian philosophy of ethics and alienation Chuang Tzu’s philosophy of life,then from the perspectives of mysterious universe,complex humanity and creating a life of contemporary Chinese cultural philosophy,it analyzes Chuang Tzu’s philosophy in the following three questions:Based on the consideration of protecting the heart,the inner freedom of life is built on the contempt for the secular power,which weakens the vitality of life freedom in defending the dignity of life will in the face of actual insult and injury;Due to the freedom of life,it cannot explain Su Shi’s freedom of making use of power to benefit the people,thus weakens the change of life;Because Chuang Tzu’s philosophy cannot face up to the contradiction between the free will of life and cultural norms,it is difficult to raise new philosophical questions from such contradictions which weaken the pursuit of human thought creation by forgetting to think.
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